Samaṇabrāhmaṇa Sutta
1. Samaṇabrāhmaṇa (and Dutiya°) Sutta.–– Recluses and brahmins who know decay and death, its uprising, its cessation and the way thereto they are held in honour; not so the others. S.ii.14 f.
2. Samaṇabrāhmaṇa (and Dutiya°) Sutta.– Similar to (1). They know not only decay and death but likewise all the factors of this entire mass of suffering; such realise, in this very life, the goal of recluseship. S.ii.45 f.
3. Samaṇabrāhmaṇa (and Dutiya°) Sutta.– There are these four elements: earth, water, fire, and air. Those recluses and brahmins who do not know the satisfaction, danger, and escape from these four elements I do not call them recluses and brahmins among recluses and brahmins. Those who understand the satisfaction, danger, and escape as it really is have realised the Dhamma in this very life and abide in it. S.ii.175.
4. Samaṇabrāhmaṇa (and Dutiya°) Sutta.– Honoured recluses and brahmins are those who know the satisfaction, the danger and the escape regarding gains, favours and flattery. S.ii.236 f.
5. Paṭhama, Dutiya, Tatiya Samaṇabrāhmaṇa Sutta.– Real recluses and brahmins are those who understand the arising, destruction, satisfaction, danger and escape from the three kinds of feeling. S.iv.234 f.
6. Paṭhama, Dutiya Samaṇabrāhmaṇa Sutta.– Recluses and brahmins who have understood fully the five controlling faculties (indriya) are worthy of honour. S.v.195.
7. Paṭhama, Dutiya Samaṇabrāhmaṇa Sutta.– Similar to (6), regarding the six sense faculties. S.v.206.
8. Paṭhama, Dutiya Samaṇabrāhmaṇa Sutta.– Same as (6), but the controlling powers are a different case, etc. S.v.208.
9. Paṭhama, Dutiya Samaṇabrāhmaṇa Sutta.– The results of the development of the four bases of success (iddhipāda) by recluses and brahmins. S.v.273 f.
10. Paṭhama, Dutiya Samaṇabrāhmaṇa Sutta.– Recluses and brahmins who have gained, are gaining, and will gain, the highest wisdom, do so through understanding of the Four Noble Truths. S.v.416 f.
Samaṇabrāhmaṇa Vaggo.– A group of suttas. Good recluses and brahmins know about decay and death, birth, becoming, grasping, craving, feeling, contact, sense, name and form, consciousness and activities. S.ii.129 f.