1. Mahānāga Thera.– The son of Madhuvāsettha of Sāketa. While the Buddha was at Añjanavana, Mahānāga saw the wonder wrought by Gavampati and entered the Order under him, attaining to Arahantship in due course.
In the past he had given a pomegranate (dādima) to Kakusandha Buddha (ThagA.i.442 f).
Several verses uttered by him in admonition of the group of six monks (Chabbaggiyā), because of their failure to show regard for their co-
2. Mahānāga.– Son of Muṭasīva and viceroy of Devānampiyatissa. His wife was Anulā, for whose ordination Saṅghamittā came over from Jambudīpa (Mhv.xiv.56; Dpv.xi.6; xvii.75). His second wife was a foolish woman who tried to poison him in order to get the throne for her son. While he was building the Taraccha reservoir, she sent him some mangoes, the top one of which, intended for him, was poisoned. However, it was her son who ate the mango and died. Mahānāga thereupon went to Rohaṇa, where he founded the dynasty of that name at Mahāgāma. His son was Yatthālayaka Tissa. Mahānāga built the Nāgamahāvihāra and the Uddhakandara-
3. Mahānāga.– A resident of Nitthulavitthika in Girijanapada. He was the father of Goṭṭhayimbara. Mhv.xxiii.49.
5. Mahānāga.– See Mahādāṭhika Mahānāga.
6. Mahānāga Thera.– Incumbent of Bhūtārāma. As a mark of favour, Kaniṭṭha-
8. Mahānāga Thera.– Incumbent of Kāḷavallimaṇḍapa. He was among those who accepted the meal given by Sāliya in his previous birth (MT. 606). He was one of the last to attain Arahantship among those who left the world with the Bodhisatta in various births (J.iv.490). He did not sleep for seven years, after which he practised continual meditation for sixteen years, becoming an Arahant at the end of that time. SNA.i.56; MA.i.209; SA.iii.155.
His fame was great, and there is a story of a brahmin who came all the way from Potaliputta to Kāḷavallimaṇḍapa in Rohana to visit him. The brahmin entered the Order under him and became an Arahant (AA.i.384). Once, while Mahānāga was begging alms at Nakulanagara, he saw a nun and offered her a meal. As she had no bowl, he gave her his, with the food ready in it. After she had eaten and washed the bowl, she gave it back to him saying, “Henceforth there will be no fatigue for you when begging for alms.” Thereafter the elder was never given alms worth less than a kahāpana. The nun was an Arahant. DhSA.399.
9. Mahānāga Thera.– Incumbent of Bhātiyavaṅka-
11. Mahānāga Thera.– He and his brother, Cūḷanāga, householders of Vasālanagara, renounced the world and became Arahants. One day, while visiting their own village, they went to their mother’s house for alms. The mother, not quite sure who they were, asked if they were her sons. However, they, not wishing for any bonds of affection, gave an evasive reply. SA.ii.125.
12. Mahānāga Thera.– He lived in Uccatalanka (Uccavālika). Talaṅkavāsi Dhammadinna (q.v.) was his pupil and became an Arahant through his intervention. Vibhā.489; Vism.634.
13. Mahānāga Thera.– He once went to his mother’s house for alms and while sitting there entered into trance. The house caught fire and all the others fled. When the fire was put out the Thera was discovered unhurt, and the villagers did him great honour. Finding his attainments discovered, he rose into the air and went to Piyaṅgudīpa. Vism.706.
14. Mahānāga.– A king of Sri Lanka, mentioned in the Dhammasaṅgaṇī Commentary (DhSA.399). While travelling to India from Sri Lanka he won the favour of an elder, and on his return became king. Out of gratitude he established gifts of medicine in Setambangana for as long as he lived. (DhSA.399).
15. Mahānāga.– Teacher of Saṅgharakkhita sāmaṇera (q.v.) He was called Sāmuddika Mahānāga. DA.ii.558.
16. Mahānāga.– Nephew of Bhayasīva. During a time of famine he sold his upper garment and obtained food for a man learned in magic spells. The latter, in gratitude, took him to the Gokaṇṇa-