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Paṇidhanato paṭṭhāya Tathāgatassa dasa pāramiyo, Dasa upapāramiyo dasa paramattha pāramiyo ‘ti, Samattiṃsa pāramiyo pañca mahāpariccāge — Lokatthacariyaṃ ñātatthacariyaṃ buddhatthacariyanti tisso cariyāyo — pacchimabhave gabbhavakkantiṃ Jātiṃ abhinikkhamanaṃ padhānacariyaṃ bodhipallaṅke Māravijayaṃ, sabbaññutaññāṇap- paṭivedhaṃ Dhammacakkappavattanaṃ nava lokuttaradhammeti, sabbepi me buddhaguṇe āvajjetvā, Vesāliyā tīsu pākārantaresu, tiyāmarattiṃ parittaṃ karonto Āyasmā Ānandatthero viya |
Paṇidhanato paṭṭhāya Tathāgatassa dasa pāramiyo, Dasa upapāramiyo dasa paramattha pāramiyo ‘ti, Samattiṃsa pāramiyo pañca mahāpariccāge — Lokatthacariyaṃ ñātatthacariyaṃ buddhatthacariyanti tisso cariyāyo — pacchimabhave gabbhavakkantiṃ Jātiṃ abhinikkhamanaṃ padhānacariyaṃ bodhipallaṅke Māravijayaṃ, sabbaññutaññāṇap- paṭivedhaṃ Dhammacakkappavattanaṃ nava lokuttaradhammeti, sabbepi me buddhaguṇe āvajjetvā, Vesāliyā tīsu pākārantaresu, tiyāmarattiṃ parittaṃ karonto Āyasmā Ānandatthero viya |
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Kāruññācittaṃ upaṭṭhapetvā — Koṭisatasahassesu, cakkavāḷesu devatā, |
Having established such a sympathetic mind (as Venerable Ānanda did) — the glory of which had been accepted by the deities who have assembled in the hundred-thousand crores of universes, and in the city of Vesāli by the power of which the three types of disasters that broke out, viz. due to epidemics, non-human beings, and famine, were also eradicated promptly. Let us recite this discourse of protection. |
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1. Yānīdha bhūtāni samāgatāni, |
Whatever beings are assembled here, |
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2. Tasmā hi bhūtā nisāmetha sabbe, |
Therefore, O beings, do you all pay attention; |
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3. Yaṃ kiñci vittaṃ idha vā huraṃ vā, |
Whatever treasure there is here or in the other world, or whatever precious jewel is in the heavenly worlds, |
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4. Khayaṃ virāgaṃ amataṃ paṇītaṃ, |
The tranquil sage of the Sakyas, realised that cessation which is passionless, immortal and excellent. |
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5. Yaṃ Buddha seṭṭho parivaṇṇayī suciṃ, |
The supreme Buddha praised pure meditation |
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6. Ye puggalā aṭṭha sataṃ pasatthā, |
Eight individuals are praised by good people. |
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7. Ye suppayuttā manasā daḷhena, |
Those who are freed from desires are well established in the teaching of Gotama with firm mind. |
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8. Yathindakhīlo paṭhavi sito siyā, |
Just as a city gate post fixed in the earth |
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9. Ye ariyasaccāni vibhāvayanti, |
Those who comprehend clearly the noble truths well taught by him who is endowed with profound wisdom, |
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10. Sahāva ’ssa dassanasampadāya, |
Three conditions are forsaken by him at the instant of acquisition of Insight, namely: (i) self-delusion, (ii) uncertainty, and (iii) the indulgence in rites and ceremonies should there be any. |
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11. Kiñca pi so kammaṃ karoti pāpakaṃ, |
Whatever evil deed he commits, either by his body, speech or thought, he is incapable of concealing it. |
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12. Vanappagumbe yathā phussitagge, |
As a clump of trees whose tops are blossoming during the first heat of the summer months, |
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13. Varo varaññū varado varāharo, |
The excellent one, the knower of the excellent, the giver of the excellent and bringer of excellence has expounded the excellent doctrine. |
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14. Khīnaṃ purāṇaṃ navaṃ natthi sambhavaṃ, |
With the old (kamma) extinct, nothing new (kamma) to be reproduced, the mind detached from future birth — they have destroyed the seeds of existence. |
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15. Yānīdha bhūtāni samāgatāni, |
Whatever beings are assembled here, |
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16. Yānīdha bhūtāni samāgatāni, |
Whatever beings are assembled here, |
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17. Yānīdha bhūtāni samāgatāni, |
Whatever beings are assembled here, |
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Ratanasuttaṃ ārocaṭṭhaya vo rakkhatu Ratanasuttaṃ maṅgalaṭṭhaya vo rakkhatu Ratanasuttaṃ Niṭṭhitaṃ |
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